Maria Antonia: Baroque Women VIII Walpurgis, composer, biography, discography
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Guillaume Dufay
Maria Antonia Walpurgis: Baroque Women VIII
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Walpurgis, Maria Antonia: Baroque Women VIII
COMPOSERS
MARIA ANTONIA WALPURGIS: BAROQUE WOMEN VIII
In 1747 Maria Antonia married the Prince Elector of Saxony and heir to the Polish throne, Friedrich Christian, and moved to Dresden. As it had at her birth, opera formed part of the celebrations of her betrothal, with performances of Hasse’s La Spartana ge-nerosa, with sets by Bibiena, and C. W. Gluck’s Le nozze d’Ercole e d’Ebe. At the time, Hasse was maestro di cappella of the court of Dresden, where he resided with his wife, the famous singer Faustina Bordoni. 1747 was also the year in which Maria Antonia became a member of the Accademia dell’Arcadia of Rome, one of institutions most closely linked to operatic reform. The presence of a woman in the Arcadia isn’t surprising, considering that this reputed institution inherited the artistic patronage exerted by Queen Christina of Sweden.

Using the initials “ETPA” (Ermelinda Talea Pastorella Arcada) Maria Antonia Walpurgis published her two operas Il trionfo della fedeltà (1754) and Talestri, Regina delle amazoni (1760). The princess herself participated in the first performances that took place in the court theatre and the historian and traveller Dr. Charles Burney warmly praised her vocal talent. Her operas were also performed in other European cities and published by Breitkopf. Some historians have attributed alterations to the text of Il trionfo de la fedeltà to Pietro Metastasio, the most popular and admired opera librettist in all Europe, and believe Hasse could have also revised the score. Hasse and Frederick the Great warmly praised these operas, while the Italian poet Metastasio maintained a long and lively exchange of letters with Walpurgis, declaring himself to be one of her great admirers. As is more than often the case with such important artists, it is difficult to discern to what degree Maria Antonia’s high ranking influenced their praise.

It has been said of the Saxon princess that “[she] alone contradicts the vulgar accusation against her sex: her unique gifts demonstrate that the weakness of spirit, of which she is often accused, is not a physical effect of her sex any longer, but a mere moral consequence of education”. This passage, which many would deem to be the fitting words of an over-excited feminist, fond of projecting present-day battles onto remote historical periods, was in fact written by Antonio de Eximeno (1729-1808). A philosopher, mathematician, historian and music theorist, Antonio de Eximeno went so far as to propose an aria from Talestri, Regina delle amazoni as a compositional model in his treatise Dell’ origine e delle regole della musica (1774). Eximeno (Aristoxeno Megareo to his “shepherds” at the Arcadian Academy) had dedicated his book to Maria Antonia Walpurgis, favourably comparing her with the great Metastasio. According to Eximeno, Metastasio should be content for having “stimulated the genius of composers with his librettos” while Maria Antonia wrote the poetry and the music and was even capable of performing it, singing and accompanying herself at the harpsichord. Frederick the Great had expressed himself in very similar terms some years before.

Eximeno’s choice of one of Walpurgis’s works was a very early case, perhaps even the first, of the inclusion of a work written by a woman composer in an anthology of music. But it must also be pointed out that Eximeno, a Spanish Jesuit exiled in Italy, treated the aria in question in a very different manner to the way in which he studied the works of the other five chosen composers: Palestrina, Nanini, Gian Carlo Maria Clari, Pergolesi and Corelli. While he generally limits his comments regarding the Italian composers to contrapuntal and compositional techniques, the aria from Talestri is analysed in terms of its text and its plot, and the fact that its composer was a woman. Eximeno thus treats Walpurgis’s composition differently from the rest, just as many feminist musicologists reclaim today. Eximeno viewed the opera Talestri, Regina delle amazoni as an “ingenious critique of the tyrannical prepotency which men try to exert over women”. (Doesn’t this also sound like feminist musicology?).

Maria Antonia: Baroque Women VIII Walpurgis
Fernando Pagola
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