Sebastian de Vivanco, composer, biography, discography
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COMPOSERS
Sebastian de Vivanco
INTERVIEWS
Philippe Herreweghe
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The viola da gamba
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COMPOSERS
Vivanco, Sebastian de
COMPOSERS
SEBASTIAN DE VIVANCO
Gradually, during the mid 1570s, the traditional medieval diocesan liturgies of all the Spanish cathedrals were superseded by the reformed Roman Missal and Breviary, books promulgated for universal use in the Catholic Church in the wake of the Council of Trent. Vivanco became especially attuned to the contents of the new Missal, for many of the motets he published later in life draw directly upon texts found in it. Vivanco also knew and chose to perform at Segovia music by other Spaniards tailored to the new liturgies. Pre-eminent among them was the great Liber vesperarum of Francisco Guerrero (1528-1599), published in 1584. Vivanco bought a copy of this book from Guerrero for the Segovia choir early in 1585.

Between Seville and Ávila

In mid-1587 Vivanco received an invitation from the elderly and eminent Guerrero himself to come to Seville to work as his assistant there, and in particular to take over the training of the seises. At around the same time, however, he was also invited to become maestro de capilla of Ávila, his hometown. For the next eight months, he was courted by the cathedral chapters in both towns. A welter of documentary references reflect his indecision. Though he had accepted the Ávila post by the end of July, he was soon using a counter offer from Seville to bargain for better terms and conditions. To their credit, the Ávila chapter made every effort to retain the services of a man who was already proving “an ornament to the cathedral”. In doing so, they noted especially “his eminence as a musician, and his willingness to do more than is contractually required of him”. Since they could not match the salary offer from Seville, the Ávila authorities responded by granting Vivanco a more senior prebend than that usually assigned to the maestro, with rights and privileges similar to those of a cathedral canon. Despite this, Vivanco elected to make the journey south to Seville early in 1588, to spend a trial period in the post there. For a week or two he gave every appearance of wanting to settle. However, on 17 March he petitioned the Seville chapter for payment to cover his expenses for returning to Ávila for good.

Vivanco then remained in Ávila for over a decade and records of his activities there, with one notable exception, are scarce. Thanks to a splendid account of the translation of Ávila’s patron saint Segundo published by Antonio de Cianca in 1595, we have a very detailed account of the ten days of celebration that accompanied this remarkable event in September of 1594. In addition to the processions, bullfights, fireworks, and theatrical presentations, Cianca provides precious details about the performance of liturgical music while Vivanco was maestro de capilla. To take but one example, Cianca provides the following details of the Pontifical Mass celebrated at the cathedral on the Feast of san Segundo: “On the same feast, the bishop celebrated pontifical mass with much music for three choirs: one choir comprising the organ and six singers, another of minstrels and a further six singers, and a third choir made up of the rest of the chapel and located in another part, all three choirs playing and singing motets, instrumental pieces, and other kinds of music, all with great skill”. A recent issue of Goldberg (No. 10) highlighted an opinion that “the evidence that instruments doubled vocal lines in Spain is fairly scant”. Such views surely need to be moderated in the face of detailed eyewitness accounts of instrumentalists and voices performing the same pieces.

We cannot be sure about Vivanco’s compositional activity in Ávila, but it does seem likely that a significant proportion of the three huge retrospective collections of compositions he published late in life was composed there. Certainly a number of hymns, possibly composed during these years, do still exist in a very late copy (dated 1796) at Ávila.

Vivanco left his hometown for a second time in 1602, when he moved to became maestro de capilla of Salamanca cathedral, following the footsteps of his former master Navarro almost forty years earlier. This was the last and most significant move of his career, and musically it is the best documented. Indeed, apart from a handful of compositions surviving in manuscript, the great corpus of his music is traceable to three publications (books respectively of Magnificats, Masses, and motets) that Vivanco saw through the presses at Salamanca between the years 1607 and 1610. Before then, on 19 February 1603 he won a public competition to become professor of music at Salamanca University, and was duly awarded an honorary degree of Master of Arts on the following 4 March. At the university he was required to lecture on both theoretical and practical aspects of music, and one of his few known international contacts dates from this time.

Sebastian de Vivanco
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