Bach sacred cantatas
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Bach sacred cantatas
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Bach sacred cantatas
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BACH SACRED CANTATAS
But where to start? Those with deep pockets and unlimited time on their hands could, of course, simply buy one of the complete sets now on offer (some at relatively modest cost) and work their way gradually through. Yet past personal experience has shown that while many would like to explore at least a part of this marvellous repertoire, the sheer mass of music involved is so daunting as to deter any but the real enthusiast or an intrepid few from such an all inclusive approach. It has long seemed apparent that there would be many who would welcome guidance on putting together a core collection of the cantatas, a selective group of discs that would enable their owner to become thoroughly familiar with, say, some ten to fifteen works. The present article is addressed to those Goldberg readers who fall into this category. The final choice is based on those cantatas and discs I believe will provide the most rewarding introduction to the non-specialist. As such it is inevitably highly personal. Those with in-depth knowledge will inevitably scan through the selection muttering to themselves “How could he possibly have left out the wonderful number this or that”. So be it. If the selection inspires enraged colleagues and knowledgeable readers to suggest their own choices, it will only benefit Bach and those who would know him better.

The Musical and Religious Background

There is always a lazy, if understandable temptation to view the output of the greatest composers in a vacuum. Of course, such splendid isolation never exists. Every artist is influenced not only by what he sees and hears around him on a day to day basis, but by the work of his predecessors. Of no composer is this more true than Bach, who coming from an extended musical family known throughout most of Thuringia was in constant contact with music making almost from the day he was born. One of the strongest early influences on the young Johann Sebastian was undoubtedly his father’s cousin Johann Christoph (1642-1703), organist and court harpsichordist of Eisenach (Bach’s birthplace) and unquestionably the finest composer produced by the Bach family before Sebastian himself. The high quality of Christoph’s motets and sacred concertos may be gauged from his best-known work, the deeply moving lament Ach, dass ich Wassers genug hätte. Another Bach to play an important role in Sebastian’s formative years was also a Johann Christoph, his eldest brother (1671-1721), who took the orphan into his home after the boy had lost both his parents by the age of ten. This Christoph is not known to have been a composer, but he was an excellent keyboard player who had recently studied with Johann Pachelbel. To his younger sibling he introduced a wide range of keyboard works that encompassed not only such German masters as Pachelbel, Buxtehude and Kuhnau, but French and Italian repertoire by Lully, Marais, Albinoni and Steffani. By the time Bach went to Lüneburg in 1700 to complete his academic and musical education as a choral scholar, he was thus already familiar with an exceptionally broad repertoire.

The musical life of the region in which Bach grew up was centred around three dominating forces—church, court and town. As Stadtpfeifer or town musician of Eisenach, Bach’s father Ambrosius was involved with all three. Although a less distinguished position than that of cantor (who was responsible for the organisation of church music and education), it was none the less a respected post. In addition to Ambrosius’ secular duties, each Sunday and feast day would have found him in St. George’s, the principal church of Eisenach, to participate in services. The music Ambrosius was called upon to play would have included sacred vocal concertos dominated by Lutheran hymns, or chorales. It is difficult to exaggerate the importance of Lutheranism in the region in which Bach was brought up and worked. Its influence extended far beyond Sunday worship to also stand at the centre of education, much of which was itself controlled by the church. Much of Bach’s academic instruction (and he was the most academically minded of all the Bach family) revolved around the works of Martin Luther, whose output formed the foundation of his own personal library.

Music played an integral part in Lutheran philosophy and liturgy, which above all lays emphasis on justification by faith and the propagation of the scriptures. At its heart lay the collection of chorale tunes and texts commenced by Luther and subsequently expanded during the 16th and 17th-centuries.

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