The roman oratorio
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The roman oratorio
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The roman oratorio
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THE ROMAN ORATORIO
It was not until 1588, though, that he became more directly involved in music; that year he became the Superintendant of Arts, Celebrations and Theatres at the Medici court in Florence, and participated in the reform of musical drama as a composer and theoretician. This movement, which brought enormous and far-reaching change, was based on the new stile recitativo, a tool that permitted ‘reciting in music’ (parlar cantando). Cavalieri’s works for the stage, the pastorales Il satori, La disperazione di Fileno and Il gioco della cieca, have unfortunately been lost, but his importance as one of the precursors of monodic song was loyally acknowledged several years later by Peri, who wrote, “Before any other of whom I know, he enabled us with marvellous invention to hear our kind of music upon the stage.”

At the end of the 1580s, Cavalieri was frequently sent to Rome on Medici family business. On these occasions he renewed contact with the Congregation of the Oratory, which asked him to transpose for use in its sanctuary the new stile recitativo works that had gained popularity in Florence. As he was already familiar with the spiritual exercises of the Chiesa Nuova, Cavalieri chose to use the principle of modern monody in creating a new type of celebration that would continue to respect the spirit and form of the more ancient laude. The oratorio would eventually emerge from this period of experimentation, and would develop alongside opera. The fact that the two genres developed simultaneously can be illustrated by the fact that two première performances took place in 1600: Peri’s Euridice, and Cavalieri’s Rappresentatione di Anima et di Corpo, the work which would open the way for all future oratorios.

The performance of the Rappresentatione that had taken place eight months earlier in the church of Santa Maria in Vallicella was not in fact exactly an oratorio in the fullest sense of the term. It was more a sort of sacred play which combined a lesson in morality and an allegorical mask (its subject was the eternal tension between the soul’s aspirations and the body’s temptations); its theatrical quality implied that visual and scenic aspects were taken into consideration, and it could almost be termed a ‘liturgical opera.’

As in Peri’s melodrama, the recitative was based on the intonations, rhythm and natural progression of speech; it was the means through which rhetoric found expression, and was couched in language intended to move its audience. Cavalieri expertly avoided uniformity of declamation through his use of homophonic choirs to create various musical colours, and through the welcome contrasts provided by the interventions of the allegorical characters (the Soul, the Body, Time, Intellect, etc.). In so doing Cavalieri circumscribed a sacred space and composed ‘Music of the Word’ par exellence. His groundbreaking work, which acknowledged the power and weight of speech, would not be forgotten by his fellow Roman composers of oratorio, who would soon produce their own compositions. Cavalieri, well in tune with his intuitions, at once revealed and created a musical domain that was receptive to the world of the passions and affetti, combining a vision of heaven with the passion of more earthly emotions...

After Cavalieri

As the new genre evolved, it gradually found its way in terms of style. At the beginning, it vacillated between a sort of religious ‘entertainment’—the Rappresentatione could be described in this way—and a solely musical and narrative structure, the form the genre would definitively adopt several decades later. (The actual term oratorio was used for the first time in 1640, by the Sicilian Balducci.) One specific characteristic stood out: a narrator (known as Storico, Testo or Storia), whose presence tied the work together. The narrator recounted the action in Italian; his text was frequently taken from the Old Testament. (In Latin oratorios, the Storico was known as the Historicus). The through-going narrative of Italian oratorios, which would eventually lead to the Evangelist in Bach’s Passions, was of course written as recitative. Recitative was also used for the dialogues between characters; this did not adversely affect the choir’s interventions or the conclusion of the work, which always presented a moral.

The roman oratorio
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