Paul McCreesh, performer, early music and baroque music, discography
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COMPOSERS
Vicente Martín y Soler
INTERVIEWS
Paul McCreesh
Paolo da Col
10 CDs for a desert island: Claudio Cavina
ESSAYS
Jongleurs: music and a way of life in the middle ages
Arcadia Questioned: Martín y Soler’s Dramme Giocoso and Scenic Cantatas
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COMPOSERS
McCreesh, Paul
INTERVIEWS
PAUL MCCREESH
Reconstructions must take an enormous amount of musicological background work. Do you do that yourself or commission it?

Well, I used to do some work, but now I never have time and I enjoy working alongside some wonderful scholars who have been generous enough to help me. Most of the musicologists with whom I’ve worked will go straight to heaven after the frustration of the experience! It’s simply that I want complete control over the artistic planning. The reason why the process is slightly artificial is because I’m only actually interested in recreating liturgies or events that enable you to do the best music. There are some services, like Tenebrae, that are inherently very interesting and there are some that are quite boring. A lot of the full rites of the English reformed church, which I did look into, fall into the latter category.

One of the things that particularly interests me about the Bach sacred works is that they were intended as didactic works forming part of the liturgy. I think I’m right in saying that you’re the only person who has attempted a reconstruction of the Lutheran liturgy of Bach’s day [Epiphany Mass; Archiv 457631-2].

Yes, I only did it once, because I thought there was a strong interest in attempting it. The irony is that much of the musicological work for that was done in the 1920s by people like Terry. In many ways there were more complex issues involved in that reconstruction than any other we’ve done—issues to which I really wish people would respond—things like congregational singing, the role of the organ and organ improvisation. If ever there was work that I feel is in progress, it is that recording. You asked me if I did my own research work, but I can’t be an expert in everything. I would regard myself only as a well-read amateur. But I do still look at autographs, because they tell you so much that you cannot get out of any edition, which are often very bad. If more editions were done by musicians rather than academics they would be very different. When we recorded the St. Matthew Passion we played from the original parts in Bach’s hand and the players found it fascinating, because there are details of articulation in the parts that you don’t see in the score.

It’s interesting that I’m always fighting for bigger and bigger forces for Handel, and smaller and smaller forces for Bach, and maybe that’s part of the difference–that Bach’s music is always going to be chamber music. Conversely, there is nothing more fantastic than hearing Handel played by an 80-piece orchestra, which he would have used on occasions.

To my mind you are one of the few conductors who is equally successful with the choral works of both Bach and Handel, who demand very different approaches. What are your feelings on the differing philosophies that lie behind their music?

I think you’ve hit the nail on the head. It is simply that they are so different and I love them both absolutely equally. They are just like two utterly different personalities, the irony of all this being that there is no reason within the accident of history why Bach couldn’t have been an opera composer and Handel a Kapellmeister. Yet somehow you feel that within their personalities it is difficult to imagine them any differently. Handel also wrote Soli Dei Gloria at the end of his scores, but his interests embraced a far wider philosophy than Bach’s devout Lutheranism. And those fantastic late oratorios… I get so impassioned about these pieces; we should perform these oratorios every week—they have as much to teach us as the symphonies of Beethoven. They are not just pieces with brilliant choruses and some good tunes; every single oratorio is so different and the psychological, the political, the religious, and the almost humanist or pantheist message of these pieces changes so dramatically. Saul and Jephtha are worlds apart. There is also the difference in Handel’s musical language, which people don’t really think enough about. There’s the very elaborate Italianate early style, that evolves into a simple basic style in the operas, then the end of his life, when he writes in a far more Rococo, almost Classical style. It’s interesting that I’m always fighting for bigger and bigger forces for Handel, and smaller and smaller forces for Bach, and maybe that’s part of the difference–that Bach’s music is always going to be chamber music. Conversely, there is nothing more fantastic than hearing Handel played by an 80-piece orchestra, which he would have used on occasions. Handel is particularly conducive to my own musical personality, but even so I’m often surprised how conductors simply don’t get Handel—they can’t quite cope with the simplicity of the music, the complicated naivety of it, whereas Bach’s music is so incredibly elaborate in the way its written. With Bach you see more on the page, but it sounds simpler, with Handel it’s the other way round. Also, with Handel I think we have to think much more about the rhetorical use of musical gesture–a lot of the motifs in the arias that seem like Baroque lingua franca are actually quite cleverly woven into the dramatic fabric.

Paul McCreesh
Biography
Discography
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