Paolo da Col, performer, early music and baroque music, discography
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COMPOSERS
Vicente Martín y Soler
INTERVIEWS
Paul McCreesh
Paolo da Col
10 CDs for a desert island: Claudio Cavina
ESSAYS
Jongleurs: music and a way of life in the middle ages
Arcadia Questioned: Martín y Soler’s Dramme Giocoso and Scenic Cantatas
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COMPOSERS
Col, Paolo da
INTERVIEWS
PAOLO DA COL
The first CD you recorded was devoted to the music performed at the coronation of Charles V. The second was entitled La Spagna, and now your most recent programme bears the title Libro de Horas de Isabel la Católica. What is the story behind this Spanish connection?

It happened almost by chance. In fact, when I decided to work on the Missa a la Coronation, I didn’t have the Charles V centennial celebrations in mind, but we were later invited to perform in Spain on the occasion of that event. That was the start of our collaboration with our agent in Spain, and since then we have had the opportunity to go back to Spain quite regularly. Our new venture, entitled Libro de Horas de Isabel la Católica, was born out of my interest in the close links between the texts of the so-called Books of Hours and the polyphony of the period.

I imagine that behind all the music and concert programmes there must be many hours of study and research. How do go about the task?

I am usually the one to begin researching and transcribing works and then we work as a team, with different members of Odhecaton helping me on the project. The ensemble is made up of a permanent group of singers, the composition varying according to the requirements of each project. From an early age I have had an interest in the sacred polyphonic repertoire of the 15th and 16th centuries, particularly the Italian and Franco-Flemish masters working in Italy. I am in no doubt that the sound of the Italian Renaissance is in fact the Franco-Flemish sound. This should help to debunk what, for want of a better name, might be called the Italo-centric view that has traditionally held and led many of us to believe that the Renaissance was Italian. It is true that cities like Florence and Ferrara glory in an impressive Renaissance architecture that transports us to an atmosphere that is quite unique, but the music of that period in Italy is clearly an imported product.

Odhecaton has an unmistakable personality and style that it owes largely to you as founder and director. What is it that you hope to get across with your ensemble?

Our ensemble, made up of male voices singing a capella, aims to recapture the structure of music chapels in the Renaissance. I don’t believe in the use of one voice per part, because more than one singer per line of melody is necessary to convey the sense of collective prayer in this music. For example, there are precise accounts of the way in which Gombert’s Missa was originally performed. Its first performance was sung by three choirs: the Cappella Pontificia, the Chapel of Charles V and the Chapel of San Petronio, each consisting of 15 voices. That means that the work was sung by forty-five voices. The number of singers depended largely on the nature of the event, and the coronation of the Emperor was a particularly solemn occasion. We should therefore avoid being too dogmatic in our approach. With regard to vocal emission, I doubt very much that the style of singing in the Sistine Chapel was “ethereal” - it was much more likely to call upon the singers to sing at full potential. The authors of the treatises state that for church singing, the natural, unrestrained sound of the voice was required, and they also recommend a proper use of nuance and dynamics.

I am in no doubt that the sound of the Italian Renaissance is in fact the Franco-Flemish sound. This should help to debunk what, for want of a better name, might be called the Italo-centric view that has traditionally held and led many of us to believe that the Renaissance was Italian.

Paolo da Col
Biography
Discography
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